Have you sensed a shift in Christian convictions? It seems to be happening widely across the moral scale. On the one hand, we have President Trump supporters who, in their fervor to be pro-American, have accepted language from the president that they themselves would never tolerate if it were being aimed at one of their family members. On the other hand, we have author and The Message’s translator, Eugene Peterson, discussing homosexuality and same-sex marriage, saying that his position (that of Biblical-Traditional Christianity) has shifted, so that now he finds them acceptable. To me, it almost looks as if the tolerance worldview, popularized by secular society, has crept into the Church’s worldview, and basically amounted to Christians who have convictions only on agreeable topics and issues. I’m certain that this isn’t how convictions are supposed to work!
Today, convictions are almost entirely unpopular, inconvenient, and frowned upon. Why? Because we (and when I say we, I’m speaking to those of us who claim the name of Christ) are told to be loving, accepting, receiving, just as Jesus was and is. True, Jesus was all of those things, if by loving you mean that He loved God’s truth (John 17:17); and by accepting you mean that he accepted God’s judgment (John 5:30); and by receiving you mean that He was willing to receive severe punishment for sin that He didn’t own (John 12:24). There is an entire aspect to Christ’s Person that gets ignored sometimes by those who are proponents of convictions that accept everything without distinction. (In truth, they accept everything but those who don’t accept it!) I think that is unwise and unbiblical.
Our preferences should play no part in our convictions.
This sliding moral scale can even be seen in church leadership. It’s honorable and praiseworthy that many pastors and Christians want to reach as many people as possible. Amen! We all should. But what isn’t praiseworthy is how they leave convictions to do it. (Tragically, it may be these leaders Christ is referring to when He says that apparent ministry successful doesn’t imply personal knowledge [Matthew 7:21-23].) Our preferences should play no part in our convictions. When Jesus ministered to people, He never did so by abolishing what the Law taught (Matthew 5:17). Instead, He met people with convictions, convictions that included love. That is what gave Him the ground on which to say, “Go in peace and sin no more” (Luke 7:50; John 8:11). The “go and sin no more” motif has almost entirely lost its place, because what used to be considered sin is, today, considered acceptable with the “understanding” that Jesus’ culture was different from ours. It is, after all, 2017…they say. Today, the great sin, according to those of this position, is that we are unloving and unaccepting, so they say. True, we should love, accept, and receive people for Jesus. But if these words imply a complete disregard for change, growth, and conviction, the discipleship, worship and glory that is due to Him, then we’ve lost what it means to repent, believe, and be sanctified by the Holy Spirit. In a word, we’ve lost the identity of Christianity.
At this point, some may argue that these stricter positions are motivated by an absence of love. Let’s be clear: Convictions don’t imply the absence of love. On the contrary, to love ought to be a primary conviction for every Christian (John 13:35; Romans 12:9). But in the oft-quoted 1 Corinthians 13, for example, we don’t read of love being ignorant or accepting or tolerant. On the contrary, love “refuses to rejoice at wrongdoing” and instead “rejoices with the truth.” Yes, we should love and be loving. But love demands convictions, as the boundary in which it finds its meaning and purpose and motivation.
Convictions don’t imply the absence of love…to love ought to be a primary conviction.
To close, I’d like to encourage you to find your convictions in God’s Word, to grow in your understanding and comprehension of them, and to consider how you can respectfully discuss differences with others, without degrading them. Our greatest conviction should be to lovingly communicate the Gospel to the lost and Christians alike.